This map of Songlines is from the book ‘First
Footprints’, by Scott Cane:
"The enormity and complexity of the religious geography across arid Australia is indicated by the representation of desert dreaming, or Tjukurrpa, tracks. There are many hundreds more tracks and stories than are represented here and each provided a pathway across the desert, between countries, linking waterholes with reliable living areas and places of religious importance. These highways of subsistence, ceremony and society conditioned life in one of the hardest landscapes on Earth. Armed with this oral tradition, a desert nomad could survive anywhere, at almost any time over the last 45,000 years of settlement in the desert."The Dreaming stories for the tracks are: Sand Goanna, Water Snake, Thorny Devil, Fire/Bustard, Two Men, Two (other) Men, Eagle, Moon. Native Cat, Man and Kangaroo, Scrubby Kangaroo and Magpie, Red Kangaroo, Echidna, Sand Goanna, Emu, Women (Fire), Many Women, Sweet Potato, Kingfisher, Water, Desert Finch
When
you consider that these are just the ‘freeways’ and that there are hundreds,
thousands more shorter connecting stretches, the map of the overlay of Songlines
and trade routes starts to look like fine lace! When the First Nations sign
their treaties, I hope they will be calling to have their Songlines registered
free access, like the stock routes.
[Maureen Brannan 905 Wilsons Road CLOYNA via MURGON Q 4605 ph:
0427710523]
(Some further related emails and info below)
I’ve acquired a bit more evidence to back the theory that homo erectus
evolved into homo sapiens on this continent first, not Africa – homo erectus
spread over the whole globe, being very intelligent hominids who had tools and
sea-going craft – my own theory is that it could also be a case of co-evolution,
that it is the inevitable predictive unfolding of the human DNA potential that
was facilitated by the psychotropic plants of the region - the hominids evolved
into homo sapiens on the different continents at more or less the same time.
Terence McKenna was adamant that humans evolved from apes when we came out of
the forest and started ranging upright over grasslands and began eating the
‘magic mushrooms’ that the herbivores’ dung produced, the psychotropic qualities
of which caused organelles in the brain to activate, causing “utterances” and
eventually language – the Ayahuasca vine in the Amazon, mescaline of Mexico, the
amanita mushrooms and mistletoe of the Celts, etc etc, all helped to evolve the
human brain. Could that psychotropic ‘evolver’ on this continent be pituri?* (more on DMT and wattles below)
Anyway, I came across the word ‘piggiebillah’ first in the book ‘Aranda
Boy’ where it means echidna, and then noticed it in the Euahlayi people’s
language. It is identical, you could say, to the Old English word ‘piggie’
meaning little pig. Now, as these Aboriginal languages are a minimum of 80,000
years old, and English is just a few thousand years, and as the word is so
specific to a small pig-like animal, it MUST have come from Australia. The sound
‘Ng’ is another example of human languages coming ‘Out of Australia’, being
found in Aboriginal languages tens of thousands of years before it travelled to
Indonesia and beyond.
I’ve also recently read Worimi Dates confidential statement about the
sacredness of Boolah Dillah (The Alum Mountain, Bulahdelah - lots more news coming up soon about getting the
unholy Bulahdelah Bypass moved) He called Mother Earth ‘Puri’ -
the core of ‘pure’ in Latin is ‘purus’, and originally Greek ‘pur’ purify with
fire, but maybe the true original word was Aboriginal – Puri – Mother Earth, the
great cleanser and transmuter of all decay through her terrestrial and water
channels into healthy ecosystems; Puri -
One of six Holiest Hindu cities; Puri -
Royal Temple compound in Bali; Ceremonially making pure;
Purim, festival that celebrates good overcoming
evil, just as the Earth always overcomes ‘evil’ and death by purifying within
her body and then resurrecting – which according to Worimi is the specific
Dreaming of the holy mountain Boolah Dillah!
I’m
after a scholarship for regional correspondence study
for an eventual thesis linking all the world’s
ancient trade routes – got the Aboriginal Songlines mostly mapped – as a means
of bringing about intimate, physical and spiritual planetary connectivity again – of
achieving union with almighty Nature. I want to set up a website with it for the
Meridian Wave, that’s a self-embedding roll of energy outlined in the piece
below. The website would follow the wave in real time and co-ordinate the midday
observance with each participating town and city. The
thesis will result in an exhibition of a papier-mâché landscape of the
Aboriginal Songlines into Asia – (recently heard of a similar school project
mapping landscape by laying down the topography with layers of cardboard
according to elevation)
An
old email also refers:
Sent:
Wednesday, November 23, 2011 10:03 AM
Cc:
Koori Mail ; National Indigenous Times ; Alanna Moore ; ATE - Claire Reid ; ATE Buddhist Council ; ATE- Robin Chapple WA Govt ; ATE-Ausanthrop Resources ; Aurukun Council ; Cape York Institute ; Bob Irwin ; Black/Green Solidarity List ; Father Bob Foundation ; Frances Bodkin D’harawal elder ; Frances Bodkin 2 ; Greens Bob Brown ; Greens Sen Christine Milne ; Jens Korff - Creative Spirits
Australia ; Larissa Behrendt ; Marcia Langton ; Malcolm Carrall ; Michael Anderson ; Robert Corowa ; Roma - Professor Ian F. Hancock ; Tracker - Chris Graham ; WGAR ; Cherbourg Aboriginal Shire Council ; Cherbourg Cultural Precinct
Subject:
Latin 'crude' compared to Aboriginal languages
Extract
from NIT Big Read 16.11.11
“The
Australian Aborigines have no trace of a written language , yet their spoken
language is very complex.” Klaatsch [That’s
because the written word is ‘dead’ – it carries no authority, you need
vibrations to affect the brain and in any case any written language is far too
‘crude’ to express 100,000 years of cultural evolution – they use holistic
Iconography, infinitely richer and more complex as it expresses the
understanding of entire concepts...m]
‘Complex’
is an understatement. I have had the honour and pleasure of listening to
Ramindjeri Elders when speaking in their traditional tongue, and in particular
witnessed the discussion that took place when determining the correct
pronunciation of one word. Close to twenty minutes passed before a consensus was
reached. The rules of grammar, context association and sundry considerations
were so detailed and ‘complex’ it made Latin seem like a cruder form of
Pidgin English. [Many
more incredible facts and figures – eg a hand-held pebble chopper found by Angel
John Gallard in the Snowy Mountains was dated as being possible over 100,000
years old. In ‘Bonyi Bonyi’ there is an account of a human skeleton that was
discovered in a well being dug by pioneers in the foothills of the Bunya
Mountains in the 1880’s - they said the human body was so fragile it turned to
dust not long after it was exposed – the well diggers however recorded the exact
depth where it was found so any archaeologist worth their salt should be able to
work out just when that person was alive – Burnum Burnum says the Bunya Lands
were the first meeting place of mankind, so maybe up to 80,000.]
Word
comparisons include manda for hand and Latin manus; German
wasser is repeated in ‘arra’ warra’ and ‘larra’; strinking
resemblance in Latin ‘pina’ and ‘bina’ for a leaf and feather.
Central Australian ‘kaputa’ for head is very similar to the Latin
‘caput’ The Greeks and the Aborigines have the same word for 'liver’:
‘hepar’ in Greek and ‘jepar’ in a Queensland tribe. The Latin
‘una’ and ‘duo’ similar to “unnar” and “djakala”. [I
found another cross-cultural similarity in my own name, Maureen - it is derived
from the Biblical name Miriam which means 'drop in the ocean' - I noticed the
name of one of the Torres Strait islands is Meriam Mir, which is, literally, a
drop in the ocean. Variation on the word 'milk' is also universal across
languages. NEXT: Pattern Thinking and more examples of the mind-boggling
subtlety, nuance and sophistication of Aboriginal languages and
cultures.]
books.google.com.au/books?isbn=1465533842
It might be the track of a piggiebillah porcupine. This
track was followed to a hollow log; then came the difficulty, how to get it out,
for porcupines cling tightly with ...
Pituri, intoxicant
Until Europeans arrived, the Aborigines
used few drugs. The main one was pituri from the shrub Duboisia hopwoodii
(7,19,37). The active ingredient is nicotine, the same alkaloid as in tobacco.
"Pituri" is also used more broadly to include wild tobacco weed. The
chemistry of pituri differs widely (19,37). In the Northern Territory, the drug
is actually non-nicotine, four times more toxic than nicotine. Aborigines there
prefer tobacco weed.
Aborigines used pituri to inspire
mirth, to increase stamina and courage before warfare or firewalks. Pituri can
induce trances, thus accessing the Dreamtime, that is psychic and mystical
experiences. Nicotine is also commonly used in American shamanism (38).
Pituri also refers to the dried
leaves and stems of the shrub. Aborigines smoke "quid", a mixture of
leaves with ash from the acacia bush, thus increasing drug potency (19). Leaves
are placed behind the ear, or on other body parts. Nicotine is absorbed through
the skin (37). Nicotine in quid -three times more concentrated than in
cigarettes - produces stupor and catalepsy, a trancelike pain-free state
(19,37).
Pituri is hoarded and the shrub
localities kept secret. It grows over much of Western Queensland, Eastern
Northern Territory and Northwestern NSW, where it was widely traded (1,37).
Pituri can induce trances, thus
accessing the Dreamtime, that is, psychic and mystical experiences.
Reading List:
1) Aiston, G. (1937). The Aboriginal narcotic plant pitcheri [pituri].
Oceania, 7,372-377.
entheology.com/plants/acacia-spp-acacia-tree/
by K Edley
Many species of acacia, particularly Australian ones, contain DMT
and other ... TRADITIONAL USES: Numerous acacia species have
been used for medicine ... In Australia, aboriginal tribes use
various species of native Acacia to create a fine ...
Traditionally these snuffs are administered by forcefully blowing a mixture of
powdered ... Archeological evidence of the use of the 5-MeO-DMT
snuffs reach back ... the snuff as Acacia niopo (later called
Mimosa acaciaoides by R. Schomburgk), .... stealth, they have assumed a
place of primacy in aboriginal religious beliefs.
aiprinc.org/aborig.asp
Only recently have Aborigines written or recommended books that
accurately portray ... This is the medicine man, man of high degree,
clever man or shaman (11,13). .... The precious foliage: A study
of the Aboriginal psychoactive drug pituri.
Narcotics
The ash of several Acacia species was used to mix with the leaves of Duboisia hopwoodii to
produce pituri. This was a highly valued trade item and the ash of A. igulata and A. hakeoides
were amongst the plants utilised.
Man has a poor understanding of life. He
mistakes knowledge for wisdom. He tries to unveil the holy secrets of our
Father, the Great Spirit. He attempts to impose
his laws and ways on Mother Earth. Even though he, himself,
is a part of nature, he chooses to disregard, and ignore it, for the sake of
his own immediate gain. But the laws of nature
are far stronger than those of mankind…
Chief White Cloud. The Circle of life.
Chief White Cloud. The Circle of life.
Can you please contact me I think we should talk. Tim Hall. Tbhall11 skype email is timntook@gmail.com
ReplyDeleteHi Maureen I just stumbled across your writings online I was wrapped that I came across someone with similar thinking your writings on pituri, I did not know that the Koories were making a mixture of plants including acacia which contains dmt psychoactive ingredient of Ayahuasca. From my initial studies I concluded from research done on the molecular structure of Pituri the plant contained nicotine. I was 3 weeks ago attending my 2nd ayahuasca ceremony, whilst there I was helping one of the Sharmans build a mescapal I think it was called its a 2 hour herbal sauna, a ceremony of being reborn. While we were building the mescapal I asked fernandez who is from mexico as I have been looking into San pedro and Ibogaine, I wanted his opinion on what he prefered, he replied Im from Mexico man, san pedro is my spirit from my land, which got me thinking here I am in australia accessing spirits from other countries, using these sacred visionary plants, I thought to myself what is my spirit, I was born to these lands, how do I access my spirit, which has led me to yourself and the study of the dreamtime, my little sisters and my dad and my Nan are of aboriginal descent. Its funny not a week before I thought about the Koories and the dreamtime, lucid dreaming and the connection with the land, consciousness and other dimensions, healing properties. I thought to myself the Koories are on to it, they were the last native indigenous people to be invaded by white man, the elders have not given up there secrets of the land and there traditions to westerners. I myself personally have no aboriginal blood, however my belief is if your are born to this land that I would be accessing the same spirit as the Koories have been doing for thousands of years. The Elders dont give up there info very often and not having Koorie blood I was thinking this might be difficult to obtain any info so I took these theories to my sisters who are of koorie descent, thinking it may help my cause a d search a little easier. 2 days after my ayahuasca I was sitting eating dinner in a restaurant when I couldnt help but overhear 2 men talking, fate would put me there at that moment of my being, explaining some of the history of the aboriginal spirit gods, stating that the australian spirit is the oldest of all the spirits, and there names were katoomba anx acti, I may have heard them wrong im yet to find any info on them. I would love to chat further about this you can get me on timntook@gmail.com or skype Tbhall11.
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