Tuesday, 11 February 2014

REAL education for Aboriginal kids

Yuendumu School and Sporting Academy has provided the template for all Aboriginal schools – and every remote community should have a swimming pool! Nota Bene Tony Abbott, Prime Minister for Indigenous People – your army of truancy officers won’t work anywhere near as good as this principal’s methods! These kids will become fluent and knowledgeable in their own cultures, and later on it will be very easy for them to learn English and Western knowledges too if they wish – they will eventually surpass their Western peers with ease.

 

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Desert school: teaching in the N.T.

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Broadcast:

Monday 27 January 2014 9:05AM (view full episode)


Can you hear the collective groan, or squeals of excitement, across Australia this week as millions of students head back to school? In certain parts of the country, there's just one bell that rings in class for miles and miles.

In many parts of the Northern Territory, students attend schools like this - remote schools. One of which is Yuendumu School, located 300 km northwest of Alice Springs. The school is headed up by principal Kylie Johnston and potentially famous among locals for it’s 'no school, no pool' policy.

[My transcript…mb]

Natasha Mitchell:  Today we’re taking you up the Tanami Road, into the heart of the Tanami desert, 300 kms north of Alice Springs. Kylie Johnston joins us on the line – she’s the principal of Yuendumu school.

[Begins talking to Kylie about the recent rains brining abundant growth]

NM:  Take us inside the school – when the gates open, who will be pouring in them?

Kylie Johnston:  O my goodness – I’m going to have children from pre-school, right up to year 11, I’m going to have children who are very, very excited to be back at school [tells anecdote about kids calling out to her - they call her KJ - “When school start?”] which makes me very happy too.

NM:  Multi-age classrooms – do you have all those children in one class sometimes?

KJ:  No, we’ve got our students broken up into various class levels, we have our pre-school class, our transition year one class, we have our 2’s 3’s 4’2 and 5’s split up across the primary area, and then we have our year 6’s and the older students split up into the secondary area, and they are in separate male-female class groupings.

NM:   Why is that?

KJ:   We found that it’s much more culturally appropriate for us to be structuring our secondary school in that way. We consult with community on a daily basis and we were given feedback that that is the preferred way of structuring secondary students in a culturally appropriate way, especially in regards to how Warlpiri culture is structured and how men and women work together …

NM:   So it’s cultural and its curriculum.

KJ:   Yes – it’s very hard for me to put into words because it’s not my culture, its Warlpiri culture, but we at the school very much consult with community how best to operate for this community, so when I’m given feedback, I take that on board and try to implement that in the school. [Background - Enjoyed sharing Indigenous peoples’ knowledge and culture – I’ve learnt so much – it’s been very, very rewarding – the relationships I’ve made with indigenous people will stay with me for ever. I’ve been here 5 years and have had an extremely positive experience that I’ve thoroughly enjoyed and I learn something new about Indigenous culture every day.]

NM:   You’re in Warlpiri country, Kylie, and one of the really defining aspects of Yuendumu School is your bilingual approach in the classroom – I think it’s called the two-way learning program. Can you describe for us how that works in practical ways in the classroom from the day those kids enter preschool?

KJ:  We have what’s described as a bi-literacy program, so students when they come in and start engaging in pre-school speak Warlpiri – they have minimal English language skills. So what that looks like in the classroom is that we provide them with Warlpiri teachers and assistant teachers to work with in regards to translation and also in regards to them learning to read and write in Warlpiri. [Excellent! Best practice for all remote schools]  We have a bi-lingual resource development unit that creates texts and resources for the teachers to be able to implement that program with the students. That program doesn’t just happen in pre-school; it also happens in early childhood and primary school classrooms and is very much facilitated by our Indigenous teaching staff.

NM:   So is the Warlpiri language taught first and English is next? Are we thinking of Warlpiri as the first language of the kids at the school? [Sort of negates the ridiculous Naplan Test that shouldn’t apply to traditionally living Aboriginal kids – ‘closing the gap’ in that instance would mean all non-Indigenous kids learning about the culture of the tribal people on whose land they are living.]

KJ:  Warlpiri is their first spoken language – yes – however, we provide them with the opportunity to learn to read and write in Warlpiri and in English. So the program starts in preschool, where of course the majority of the times things are translated because they are so little and have minimal English skills; however, we do provide them with as much opportunity as we can to engage in both Warlpiri and English.

NM:  Why is that so important at Yuendumu particularly? Because there’s been lots of debate about this in the territory and shifting approaches over the years and edicts from government and all that stuff – but for your school, your experience, why is this seen to be so important, what are the main markers of its success?

KJ:   We deem it to be important because it’s something that the people of the community have communicated to us that they would like to be happening in our school. Warlpiri language and culture is very valued, of course, so we try to work with community as closely as we can and that’s why we incorporate it.

NM:   And do you see it working in the classroom, in terms of the development of literacy and growth of those children?

KJ:   We are seeing growth in our children and I think that is due to a number of different things that we do at the school but especially the bi-literacy program does support that growth.

NM:   One of the big challenges for remote schools is attendance – in some schools its very low and it might have just 50% of the local kids attending the school and that’s a real challenge for teachers and certainly it’s been a focus for the federal government. Is that a problem for your school? How have you approached this kids coming or going depending on say funeral business, or special business… How do you navigate that as a teacher?

KJ:   We focus on providing positive opportunities for engagement at school; we have various programs in place to students so that when they’re coming to school they’re having a positive experience but that their educational outcomes are also positive for them. [I’ve heard that some remote schools have changed their term times to align them with the wet season when the roads are cut – such adaptation should be adopted for all remote schools – they should have flexibility to design their own school times and their own curriculum – hardly fair to expect Aboriginal kids to come up to Western standards when the non-Indigenous kids don’t have to learn an Aboriginal language and culture!]

NM:   What are some of the approaches that you’ve taken to encourage kids to attend school? One of the approaches that we’re utilising, and a lot of people have had input into this, is to implementing our Yuendumu sporting academy… Now this is a big deal isn’t it.

KJ:   It is a big deal, it’s very important to us – as I’ve said, lots of different people have worked towards this happening. Sports are an integral part of this community and we wanted to include that in our school, particularly targeting our secondary students.

NM:   And also you have a ‘no school, no pool’ policy too I gather – how does that work?

KJ:   Basically when the students come to school we give them a swimming band at the end of the day and they are able to go and swim at the local pool after school for no charge.

NM:   Big carrot stick? [she means, Big carrot…]

KJ:    Very big carrot stick! The students really enjoy the pool, and like I was saying previously regarding sport, it’s an integral part of the community and very important to the children.

NM:   What has working there as a teacher brought you personally?

KJ:   Natasha, I’ve been here for five and a half years and I’ve thoroughly enjoyed my time here thus far, and I’ll be spending more time here in the future and I look forward to continuing my journey of learning about Indigenous culture here in Yuendumu.

NM:   It’s one of the unique opportunities…

KJ:   Yes it is and one that I appreciate and am very grateful for.

NM:   That’s Kylie Johnston, she is principal of Yuendumu School in the Northern Territory.

 

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